Beyond good evil 2

the birth of tragedy

Published in 1886 at the author’s own expense, the book did not receive much attention at first. In it Nietzsche attacked what he considered the moral vacuity of the thinkers of his century, the lack of any critical sense of the self-styled moralists and their passive acceptance of the inherited Judeo-Christian morality. Beyond Good and Evil runs through all the fundamental themes of Nietzsche’s philosophical maturity, and in part can be read as a development, in more direct terms, of the ideas that the author had already proposed in a more metaphorical sense in Thus Spake Zarathustra (Also Sprach Zarathustra).[citation needed].

más allá del mal drama

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on the genealogy of morality

Although “Beyond Good and Evil” (1886) takes up again elements and ideas of Thus Spake Zarathustra, deepening them, it presents a completely different treatment of them. Between one work and the other there is, fundamentally, a readjustment of the gaze: the passage from symbol to concept, from poetry to psychology, from confidence to suspicion, from the distance that allows to put aside the defects to the microscopic optics that highlights the miseries; a readjustment that allows Friedrich Nietzsche (1844-1900) to take a step further in the radicality of his philosophical thought. Although “Beyond Good and Evil” (1886) takes up again elements and ideas of Thus Spake Zarathustra, deepening them, it presents a completely different treatment of them. Between one work and the other there is, fundamentally, a readjustment of the gaze: the passage from symbol to concept, from poetry to psychology, from confidence to suspicion, from the distance that allows to put aside the defects to the microscopic optics that highlights the miseries; a readjustment that allows Friedrich Nietzsche (1844-1900) to take a step further in the radicality of his philosophical thought.

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the birth of tragedybook by friedrich nietzsche

Although “Beyond Good and Evil” (1886) takes up again elements and ideas of Thus Spake Zarathustra, deepening them, it presents a completely different treatment of them. Between one work and the other there is, fundamentally, a readjustment of the gaze: the passage from symbol to concept, from poetry to psychology, from confidence to suspicion, from the distance that allows to put aside the defects to the microscopic optics that highlights the miseries; a readjustment that allows Friedrich Nietzsche (1844-1900) to take a step further in the radicality of his philosophical thought.

Although “Beyond Good and Evil” (1886) takes up again elements and ideas of Thus Spake Zarathustra, deepening them, it presents a completely different treatment of them. Between one work and the other there is, fundamentally, a readjustment of the gaze: the passage from symbol to concept, from poetry to psychology, from confidence to suspicion, from the distance that allows to put aside the defects to the microscopic optics that highlights the miseries; a readjustment that allows Friedrich Nietzsche (1844-1900) to take a step further in the radicality of his philosophical thought.

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